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Tradisi Lopis Raksasa dalam Perspektif Kerukunan Umat Beragama di Kota Pekalongan

机译:北加隆安市宗教和谐视野下的巨人青金石传统

摘要

This study aims to address the origin and the meaning for the community of tradition the “Giant Lopis“ (Lopis Raksasa) in the perspective of religious harmony. The research has been conducted in a descriptive - qualitative approach. In this study, it is attempt to seek a thorough description and depth about the “Giant Lopis” tradition. Furthermore, this study is to find out how the tradition plays a role in order to maintaining an harmony of community in Pekalongan municipality openly and naturally. The results of this study shows that, firstly, is that the tradition of the “Giant Lopis” is closely associated with the practise of fasting on the Shawwal month, which was initiated by KH. Abdullah Siradj of Krapyak in 1855. Subsequently, his followers gave the guests whose came for silaturrahmi with snacks lopis on the 8th day. Another version mentioned that the lopis tradition was inspired by the speech of President Sukarno in 1950s in Kebon Rodjo Pekalongan. Secondly, glutinous rice as the basic ingredient lopis highlights a symbolic of the close relationship that tied rigging as a stronger. At this point, banana leaf wrapping is a symbol that people have to be usefull and good within their social life. Finally, the tradition of the giant lopis has a value of harmony, that is, to encourage tolerance, equality, and mutual cooperation.
机译:这项研究的目的是从宗教和谐的角度探讨传统社区“巨人Lopis”(Lopis Raksasa)的起源和含义。该研究以描述性-定性方法进行。在本研究中,它试图对“巨人座”的传统进行全面的描述和深入研究。此外,本研究旨在发现传统如何发挥作用,以保持公开和自然的北加隆安市社区和谐。这项研究的结果表明,首先,“大金牛座”的传统与由KH发起的“ Shawwal”月禁食的做法密切相关。 1855年,克拉皮亚克(Krapyak)的阿卜杜拉(Abdullah Siradj)。随后,他的追随者们在第8天将来宾送给了他们的客人,他们将其中的小吃和罗迪斯酥饼送给了silaturrahmi。另一个版本提到,lopis的传统是受1950年代Sukarno总统在Kebon Rodjo Pekalongan演讲的启发。其次,糯米作为蒲的基本成分,凸显了紧密联系的象征,这种联系将索具捆绑成更牢固的联系。在这一点上,香蕉叶包裹是人们在社交生活中必须有用和善的象征。最后,巨兽的传统具有和谐的价值,即鼓励宽容,平等和相互合作。

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    Rosidin, Rosidin;

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  • 年度 2016
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